An Introduction to Philosophy (RLL style) Week 10 – God 2 (Atheism) – Part 5: Do you believe in Santa Claus?

Freud suggested that religion, much like the story of Santa Claus, isn’t necessarily a harmful lie, but an illusion born of need. It provides structure to chaos, comfort in the face of an unpredictable world, and offers a cosmic parent figure to protect us. Religion, then, is a psychological shelter—something that helps us cope with our existential fears. As societies evolve, the gods evolve with them—goddesses became gods, and the authority of the divine mirrored shifts in social power. Freud’s sharp insight: belief in God isn’t always about truth—it’s about reassurance. But if God were invented, not discovered, what does that say about the universe, and about ourselves?

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An Introduction to Philosophy (RLL style) Week 10 – God 2 (Atheism) – Part 4: Have you stopped beating your wife?

The free will defense, often cited by believers to explain the problem of evil, sounds comforting at first: evil exists because God gave us the freedom to choose. But this reasoning quickly unravels when we consider that free will is selectively interrupted by miracles, prayers, and divine intervention. Why, then, does God intervene sometimes and not others? Additionally, much suffering is not a result of human choice—natural disasters, diseases, birth defects—so the free will defense cannot explain natural evil. And in heaven, a place of perfection, free will seems unnecessary for goodness. The defense falters when we confront the reality of suffering and the fact that, often, telling the grieving that pain is “necessary” for a greater good feels dismissive, not loving. Maybe, the honest response to suffering is not explanation, but humility and presence.

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An Introduction to Philosophy (RLL style) Week 09 – God 1 (Theism) – Part 1: Introduction: Where do babies come from?

existence. Philosophy of religion asks us to pause before the doctrines and definitions, and return to the moment of awe that first gave rise to the word. Before belief, before systems, before certainty, we were simply standing at the edge of understanding, asking: Why is there something instead of nothing?

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